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to be excluded from

  • 1 ἀπελαύνω

    ἀπελαύνω, also ἀπέλα as imper. from [tense] pres. ἀπελάω, X.Cyr.8.3.32; [dialect] Dor. [tense] impf. ἀπήλαον vulg. in Ar.Lys. 1001 (but prob. ἀπήλααν,
    A = ἀπήλασαν, should be read): [tense] fut.

    - ελάσω LXXEz.34.12

    ; [dialect] Att. - ελῶ (also in Hdt.8.102): [tense] pf.

    - ελήλακα X.Cyr.4.2.10

    :—[voice] Pass., [tense] aor. -ηλάθην [ᾰ]: [tense] pf. part.

    ἀπεληλαμένος Artem.4

     Prooem.:—[voice] Med., [tense] aor.

    - ηλασάμην AP7.303

     (Antip. Sid.):—drive away, expel from a place, τινὰ δόμων, πόλεως, etc., E.Alc. 553, etc.;

    ἀπὸ τόπου X.Cyr.3.2.16

    ; ἀ. τινά drive away, banish him, S.OC93, 1356, etc.; expel (from a society), X.An. 3.1.32; exclude, keep at a distance, Ar.Eq.58; remove,

    φόβον τινί X. Cyr.4.2.10

    ; exclude from a thing, Id.HG3.2.31:—[voice] Med., ἀ. τί τινος ward off, avert from him, APl.c.
    2 ἀ. στρατιήν lead away an army, Hdt.4.92: freq. abs. like ἀπάγω, march, depart,

    ἐς τὰς Σάρδις Id.1.77

    , cf. 5.25, etc.;

    πυρώσας τὰς Ἀθήνας ἀπελᾷς Id.8.102

    ; also (sc. ἵππον) ride away, X.Smp.9.7, etc.
    II [voice] Pass., to be driven away,

    ἐνθεῦτεν Hdt.5.94

    ;

    ἐντεῦθεν εἰς ἄλλον τόπον X.Cyr.1.2.3

    ;

    γῆς ἐμῆς πρός τινος S.OC 599

    ; to be excluded from a thing, ἁπάσης [τῆς στρατιῆς] from the command, Hdt.7.161, cf. X.Cyr.1.2.15;

    τῆς πολιτείας Lys.18.5

    ;

    τῶν ἀρχῶν Pl.R. 564d

    ; ἀ. τῆς φροντίδος to be far from, Hdt.7.205; ἐς πατέρ' ἀπηλάθην τύχης was barred from [good] fortune on my father's side, E.HF63;

    ἀ. φιλίας Them.Or.7.90c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπελαύνω

  • 2 ἔργω

    ἔργω, [dialect] Ep. and [dialect] Ion., and [full] ἐέργω, [dialect] Ep. for [dialect] Att. [full] εἴργω (or [full] εἵργω, v. infr.), which occurs once in Hom.,
    A

    τῆλέ με εἴργουσι ψυχαί Il.23.72

     (s.v.l.): [tense] impf.

    εἶργον Th.1.106

    , ([etym.] ἐξ-) Hdt.5.22 : [tense] fut. ἔρξω ([etym.] ξυν-) S. Aj. 593, εἴρξω or

    εἵρξω Id.Ph. 1407

    , E.El. 1255, Th.4.9 : [tense] aor. I

    ἔρξα Od. 14.411

    , v.l. for εἷρξα in Hdt.3.136,

    εἷρξα E.Ba. 443

    , Philipp. ap. D.12.2, etc.: [tense] aor. 2 εἴργᾰθον (v. ἐργαθεῖν):—[voice] Med. and [voice] Pass., [tense] pres., Il.17.571, Hdt.5.57, etc.: [tense] fut.

    ἔρξομαι S.OT 890

     (lyr.),

    εἴρξομαι X.An.6.6.16

    , Aeschin.3.122: [tense] aor. I

    ἔρχθην Il.21.282

    , Hp.Mul.1.4,

    εἵρχθην Lycurg. 112

    , D.59.66 : [tense] pf.

    ἔργμαι h.Merc. 123

    , [dialect] Ep. [ per.] 3pl.

    ἔρχαται Od.10.283

     ;

    εἷργμαι Ar.Av. 1085

    ,

    εἶργμαι X.HG5.2.31

     ; [dialect] Ep. part.

    ἐεργμένος Il.5.89

     : [tense] plpf., [dialect] Ep. [ per.] 3pl.

    ἔρχατο 17.354

    ,

    ἐέρχατο Od.10.241

    . (εἵργω, = shut in, εἴργω, = shut out, acc. to Eust.1387.3 ; cf. the compds. ἀπείργω, καθείργω, but ἄφ-ερκτος occurs A.Ch. 446 (lyr.) ; the aspirate was always used in [dialect] Att. acc. to Tz.inAn.Ox.3.352, but v. κατείργω: at Heraclea it occurs in ἀφ-, ἐφ-, and συν-ηέργω (qq.v.): ϝέργ-, cf. Skt. vrajás 'enclosure', and perh. Lat. urgeo ; ἐ- is prothetic in [dialect] Ep. ἐ-ϝέργω):— bar one's way either by shutting in or shutting out:
    I shut in, shut up,

    ἐρχθέντ' ἐν ποταμῷ Il.21.282

     ; pen,

    ἐνὶ Κίρκης ἔρχαται ὥς τε σύες Od.10.283

     ;

    [ἄρνες] διακεκριμέναι ἕκασται ἔρχατο 9.221

     ;

    τὰς μὲν ἄρα ἔρξαν κατὰ ἤθεα κοιμηθῆναι 14.411

     ;

    ὅσσους Ἑλλήσποντος ἐντὸς ἐέργει

     encloses,

    Il.2.845

     (so

    ἔνδον εἵρξας Ar.Ach. 330

    ); ἂψ ἐπὶ νῆας ἔεργε [ φάλαγγας] drove them to the ships and shut them up there, Il. 16.395, cf.12.219, Th.1.106; shut up,

    θανόντων ψυχάς Thgn.710

     ; esp. in prison, Hdt.3.136, Philipp. ap. D.12.2, Lycurg.112 ([voice] Pass.), D.59.66, etc. ; of things,

    θύραι δόμον ἐντὸς ἔεργον Od.7.88

     ;

    σύμπαντα ἐντὸς μιᾶς ὁμοιότητος ἕρξας

     having included..,

    Pl.Plt. 285b

    :—[voice] Pass.,

    σάκεσσι γὰρ ἔρχατο πάντῃ

     were fenced in, secured,

    Il.17.354

     ;

    γέφυραι ἐεργμέναι

     well-secured, strong-built, compact,

    5.89

     : Medic., of discharges, to be retained, Hp.Mul.1.4,8 ; ἐὰν ἡ τοῦ βλεφάρου θρὶξ εἰρχθῇ if the eyelash is caught (in the loop), Paul.Aeg.6.13 (fort. εἰρθῇ, vel ἐρθῇ, cf. ἐρτός).
    II shut out, Il.23.72, Th.4.9, etc. ;

    ἀμφὶς ἐέργει Il.13.706

     (v. ἀμφίς A.II);

    κλῄθροις ἂν εἰργοίμεσθα E.Hel. 288

    .
    2 c. gen., shut out or keep away from,

    ὡς ὅτε μήτηρ παιδὸς ἐέργῃ μυῖαν Il.4.131

    , cf. Od.12.219 ;

    τῶν μὲν πάμπαν ἔεργε..θυμόν Hes.Op. 335

    , cf. Parm.1.33;

    ἔργειν τινὰ σιτίων Hdt.3.48

    :—freq. in [voice] Pass., [ μυῖα]

    ἐργομένη χροός Il. 17.571

     ; εἴργεσθαι ἱερῶν, νομίμων, ἀγορᾶς, to be excluded from participation in.., Isoc.4.157, Antipho 6.36, Lys.6.24 ; but εἰργόμενον θανάτου καὶ τοῦ ἀνάπηρον ποιῆσαι short of, excluding death and maiming, Aeschin.1.183 : with Preps., ἔ. [ βέλος]

    ἀπὸ χροός Il.4.130

     ;

    τινα ἀπὸ τιμῆς Od.11.503

     ; [

    ἀηδὼν] ἀπὸ χλωρῶν πετάλων ἐργομένα A.Supp.63

     (lyr.);

    ἐκ τῶν Ἑλληνίδων πόλεων X.An.6.6.16

    , etc.: rarely c. dat. pers., εἴργειν..μητρὶ πολέμιον δόρυ to keep it off from her, A.Th. 416:— [voice] Med., keep oneself, abstain, withdraw from, c. gen.,

    πόλιος Hdt.4.164

     ;

    τῶν ἀσέπτων ἔρξεται S.OT 890

     (lyr.);

    γελώτων Pl.Lg. 732c

    , etc. ; ἔργετο [τοῦ ἄλσεος] he kept away from it, i.e. spared it, Hdt.7.197.
    3 hinder, prevent from doing, abs., Thgn.686, Pl.Lg. 784c : c. dupl.acc.,

    ἀλλ' ἡμᾶς τοῦτό γε μηδὲν..εἴρξῃ Id.Sph. 242a

    , cf. Ar.V. 334 (lyr.):— [voice] Pass., οὐδὲν εἴργεται nothing is barred, i.e. all things are permitted, S.Tr. 344;

    εἴργου

     stop! cease!

    Id.OC 836

    .
    b c. inf., mostly with μή or μὴ οὐ added,

    οὐ νὺξ ἔργει μὴ οὐ κατανύσαι Hdt.8.98

     ;

    εἴργει τόνδε μὴ θνῄσκειν νόμος E.Heracl. 963

    , cf. A.Ag. 1027 (lyr.): c. inf. only, κακὸν δὲ ποῖον εἶργε τοῦτ' ἐξειδέναι; S.OT 129 ;

    εἴρξω πελάζειν Id.Ph. 1407

     (troch.);

    οὐδὲν εἴργει..τελειοῦσθαι τάδε Id.Tr. 1257

     : with the Art.,

    εἰργαθεῖν τὸ μὴ οὐχ ἑλεῖν E.Ph. 1175

     ; also εἴργ. ὥστε.. or ὥστε μή.., c. inf., X.HG7.2.13, An.3.3.
    ------------------------------------
    A do work, v. ἔρδω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔργω

  • 3 ἀπαλλοτριόω

    ἀπαλλοτριόω fut. ἀπαλλοτριώσω LXX; 1 aor. ἀπηλλοτρίωσα. Pass.: aor. ἀπηλλοτριώθην; pf. ptc. ἀπηλλοτριωμένος LXX (Hippocr., Pla. et al.; ins [e.g. IMagnSip 19, 5f: A.D. 154/55; ISmyrnaMcCabe.0421, 5]; pap, LXX, TestJob; TestBenj 10:10; ApcMos) estrange, alienate τινά τινος (s. ἀλλότριος; SIG 495, 164 [III B.C.]; Sir 11:34; Jos., Ant. 4, 3) γαμετὰς ἀνδρῶν wives from their husbands 1 Cl 6:3. ἡμᾶς τοῦ καλῶς ἔχοντος us from what is right 14:2.—Pass. (Polyb. 1, 79, 6; Ezk 14:5, 7; 3 Macc 1:3; TestBenj 10:10; Herm. Wr. 13, 1 τ. κόσμου) ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ estranged from the life of God Eph 4:18. τῆς πολιτείας τοῦ Ἰσραήλ excluded from the corporate life of Israel 2:12. W. ἐχθρός Col 1:21. New Docs 3, 62.—DELG s.v. ἄλλος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπαλλοτριόω

  • 4 ἐξαγώνιος

    A beside the mark, irrelevant, Aeschin. ap. AB 260;

    ἐ. καὶ πόρρω τοῦ σκοποῦ Luc.Anach.19

    ; cf.

    ἀγών 1.2

    .
    II excluded from competition, Ph.2.60; = ἔξω τοῦ ἀγῶνος ὤν, Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξαγώνιος

  • 5 ὑστερέω

    ὑστερέω fut. 3 sg. ὑστερήσει LXX; 1 aor. ὑστέρησα; pf. ὑστέρηκα. Pass.: fut. 2 sg. ὑστερηθήσει (ApcMos) 26; 1 aor. ὑστερήθην (fr. ὕστερος, s. three next entries; Eur., Hdt.+; ins, pap, LXX, PsSol 18:2; TestJob 9:5; ApcMos 26; Joseph.; Just., D. 82, 1)
    ① to miss out on someth. through one’s own fault, to miss, fail to reach, act. (cp. ‘come too late’ Phlegon: 257 Fgm. 36, 1, 3 Jac.) abs. Hb 4:1. ἀπό τινος be excluded from someth. (sim. constr. but difft sense Aesop, Fab. 97 P.=134 H. of a kid lagging behind the rest of the flock and pursued by a wolf ἔριφος ὑστερήσας ἀπὸ ποίμνης) 12:15.
    ② to be in short supply, fail, give out, lack, act. (Socrat., Ep. 14, 9 [p. 258 Malherbe]; Diosc. 5, 75, 13 ὑστερούσης πολλάκις σποδοῦ; Is 51:14 [marginal note in the Cod. Marchal.] καὶ οὐ μὴ ὑστερήσῃ ὁ ἄρτος αὐτοῦ; PCairZen 311, 5 [250 B.C.] ἵνα μὴ ὑστερήσῃ τὸ μέλι; BGU 1074, 7 [III A.D.] μήτε ὑστερεῖν τι ὑμῖν) ὑστερήσαντος οἴνου J 2:3.—In a striking use w. acc. ἕν σε ὑστερεῖ (lit. ‘one thing puts you later’, ‘laterizes you’, i.e. jeopardizes your securing the inheritance) in your case just one thing is missing Mk 10:21 (cp. the construction 4 below; acc. as Ps 22:1 οὐδέν με ὑστερήσει).
    ③ to be in need, be needy, lack
    ⓐ act. w. gen. τινός someth. (Demosth. 19, 332 πολλῶν; Phalaris, Ep. 20 H.; PsSol 18:2; Jos., Bell. 2, 617, Ant. 2, 7; PEdg 45 [=Sb 6751], 5 [251/250 B.C.] ξύλων) Lk 22:35. Abs. be in need, be poor D 11:12.
    ⓑ pass. in act. sense: ὑστερούμενοι Hb 11:37 (TestJob 9:5) unless this belongs in 5 below. Subst. οἱ ὑστερούμενοι those who are poor or needy Hv 3, 9, 2; 4; 6; m 2:4. W. χῆραι Hs 9, 27, 2. W. widow(s) and orphan(s) Hm 8:10; Hs 5, 3, 7.
    ④ to be lower in status, be less than, inferior to, act. w. gen. of comparison (Pla., Rep. 7, 539e ἐμπειρίᾳ τῶν ἄλλων) τινός be inferior to someone 2 Cor 11:5; 12:11.—Abs. 1 Cor 12:24 v.l. (s. under 5b).
    ⑤ to experience deficiency in someth. advantageous or desirable, lack, be lacking, go without, come short of
    ⓐ act. τί ἔτι ὑστερῶ; what do I still lack? in what respect do I still fall short? Mt 19:20 (cp. the construction in 2 above) (Phillips: ‘What is still missing in my life?’; cp. Ps 38:5).
    ⓑ pass. w. gen. of thing (Diod S 18, 71, 5; ApcMos 26; Jos., Ant. 15, 200) Ro 3:23; Dg 5:13 (opp. περισσεύειν); IEph 5:2. Also ἔν τινι 1 Cor 1:7. Abs. (Sir 11:11) Lk 15:14; 1 Cor 8:8 (opp. περισς.); 2 Cor 11:9; Phil 4:12 (opp. περισς.); B 10:3. Ptc. 1 Cor 12:24.—DELG s.v. ὕστερος. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑστερέω

  • 6 φαιλόνης

    φαιλόνης, ου, ὁ is to be spelled so (B-D-F §25) as against the great uncials and critical editions, which have φελόνης (PFay 347 [II A.D.]). This appears to be a Lat. loanw. (paenula; see Hahn p. 10, 8; EFraenkel, ZVS 42, 1909, 115, 1; ESchwyzer, MusHelv 3, ’46, 50–52; but s. B. below), also in rabb. in var. spellings. Its original form was φαινόλας (Rhinthon [III B.C.], Com. Graec. Fgm. 7 Kaibel [in Pollux 7, 61]) or φαινόλης (Epict. 4, 8, 34; Artem. 2, 3; 5, 29; Athen. 3, 97e; POxy 736, 4; 1737, 9; 15; PGiss 10, 21; PHamb 10, 19 [II B.C.]; Gignac I 100), also φαινόλιον (POxy 531, 14 [II A.D.]; 936, 18; 19). From these by metathesis (s. CLobeck, Pathologiae Sermonis Graeci Elementa I 1853, 514; W-S. §5, 18; B-D-F §32, 2; Mlt-H. 81; 106; 155) came φαιλόνης (which is still quotable at least in its dim. form φαιλόνιον [-ώνιον]: POxy 933, 30; PGiss 12, 4 [II A.D.]; BGU 816, 24 [III A.D.]; cp. Mod. Gk. φελόνι) cloak (POxy 531, 14 τὰ ἱμάτια τὰ λευκὰ τὰ δυνάμενα μετὰ τῶν πορφυρῶν φορεῖσθαι φαινολίων. Likew. Epict.; Athen., loc. cit. In view of these pass. the translation ‘valise’ is excluded; s. Field, Notes 217f, cited in M-M; also excluded is the interpretation in the direction of διφθέρα, the leather cover for papyrus rolls) 2 Ti 4:13 (on the subject-matter s. POxy 1489 [III A.D.] τὸ κιθώνιν [=χιτώνιον] ἐπιλέλησμαι παρὰ Τεκοῦσαν εἰς τὸν πυλῶνα. πέμψον μοι).—See B. 417, where φαινόλα is treated as the original fr. which Lat. paenula is borrowed, and not vice versa; s. also Mlt-H. 106.—Frisk. DELG s.v. φαίνω A. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φαιλόνης

  • 7 ἐκκλείω

    ἐκκλείω 1 aor. ἐξέκλεισα, inf. ἐκκλεῖσαι; pass. ἐξεκλείσθην; 1 fut. ἐκκλεισθήσομαι (Eur., Hdt. et al.; pap; LXX rarely and as v.l.)
    ① to exclude or withdraw from fellowship, shut out, exclude τινά someone (Hdt. 1, 144 et al.; PMagd 10, 6 [III B.C.] =PEnteux 53, 6) Gal 4:17 (s. MHitchcock, JTS 40, ’39, 149–51). Pass. ἐ. ἀπὸ πόλεως be excluded fr. one’s home city Hs 1:5. ἔξω τῆς θύρας τοῦ πύργου be shut outside the door of the tower v 3, 9, 6 (cp. Jos., Vi. 294).
    ② to make no room for, exclude, shut out someth. = make it impossible, fig. ext. of 1 (Polyb. 17 [18], 8, 2; Diod S 3, 16, 6; 18, 3, 1 Lucian, Pseudolog. 11; PMagd 12, 4 [III B.C.]=PEnteux 54, 4) of boasting ἐξεκλείσθη it is excluded ( shut out Goodsp.) Ro 3:27.—DELG s.v. κλείς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκκλείω

  • 8 κλᾰω

    κλᾰ́ω
    Grammatical information: v.
    Meaning: `break, break off'
    Other forms: ( ἐνι-κλᾶν, κατ-έκλων) Il., aor. κλάσ(σ)αι, pass. κλασθῆναι (Il.), athem. ptc. ἀπο-κλά̄ς (Anacr. 17; cf. below), fut. κλάσω, perf. pass. κέκλασμαι (IA.),
    Compounds: often with prefix, e. g. ἀνα-, κατα-, περι-, συν-,
    Derivatives: κλάσις `breaking' (IA.), κλάσμα `broken piece' (Att.) with κλασμάτιον (Delos IIIa), ἀνα-κλασμός `bending back' (Heliod.), κλάστης ἀμπελουργός H., also ὀστο-κλάστης (Kyran.) a. o., κλαστήριον `knife for clipping the vine' (Delos IIa u. a.); sec. κλαστάζω `clip the vine', metaph. `chastize' (Ar. Eq. 166); on the formation Schwyzer 706. - On κλών, κλωνός m. `sprout' (Att.) with the diminutives κλωνίον, - ίδιον, - άριον, - ίσκος (Thphr., hell. inschr., Gp.), further κλωνίτης `with sprouts' (Hdn.), κλῶναξ = `κλάδος' (H.), κλωνίζω `clip' (Suid.) see on κλάδος; not from *κλα-ών (Schwyzer 521; s. also 487 n. 3). On κλῶμαξ, ἀπόκλωμα below. - With diff. ablaut κλῆμα `twig (of the vine), tendril of the vine', κλῆρος ( κλᾶρος) `lot', κλῶμαξ `heap of stones' (s. vv.), ἀπόκλωμα. ἀπολογία ἐπὶ τὸ χεῖρον H. - Quite doubtful Κλαζομεναί PlN (Anatolia), acc. to Fraenkel KZ 42, 256; 43, 216 "where the waves break" (free imagination).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: The uniform verbale system, is based on κλᾰ(σ)-; it may be the result of simplification. Whether this started from a presens or an aorist cannot be decided because there are no non-Greek cognates; cf. the presentation in Schwyzer 676 a. 752 and in Chantraine Gramm. hom. 1, 354 (who considers the present κλάω as secondary against κλάσαι). In the isolated ἀπο-κλά̄ς an old athematic form (present or aorist? Schwyzer 676 a. 742) could have been preserved; but an analogical innovation (as after φθᾰ́σαι: φθάς?) cannot be excluded however. For the old passive κλασθῆναι one might think of κλαδ- (Schwyzer 761), but extension of an aorist-stems κλασ- combined with analogy is also possible (Chantraine Gramm. hom. 1, 404f.). An old s-present *κλά[σ]-ω from IE. *kl̥-s-ō (Brugmann Grundr.2 2: 3, 342, Schwyzer 706) has no support. - The primary verbs of the other languages are completely deviant: Lith. kalù, kálti `forge, hammer' = OCS koljǫ, klati, Russ. kolótь `sting, split, hew' (full grade IE. * kolH-; on the meaning WP. 1, 438 and Vasmer Russ. et. Wb. s. v.); Lith. kuliù, kùlti (zero grade, IE. kl̥H-); Lat. per-cellō `smash' (basis uncertain). Further forms Pok. 545ff., W.-Hofmann s. clādēs. S. also κλαδαρός, κλάδος, κόλος etc. So no IE etym. It cannot comes from IE *klas- as this form cannot be made from IE. So prob. the word is of Pre-Greek origin.
    Page in Frisk: 1,866-867

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  • 9 αἵνω

    Grammatical information: v.
    Meaning: `winnow' (Pherekr.), but see the glosses.
    Other forms: aor. ἧναι Further ἀ̄νέω (Ar. Fr. 694 (uncertain), Ath.), ἀφᾱνέω Ar. Eq. 394 (v.1.), ἄφηνα ἔκοψα, ἀφῆναι τὸ τὰς ἐπτισμένας κριθὰς χερσὶ τρῖψαι H.; further αἵνων· πτίσσων, ἥνας κόψας and γάναι (= Ϝᾶναι) περιπτίσαι (cod. - πτύσαι; s. Solmsen Unt. 280).
    Origin: XX [etym. unknown] [82]
    Etymology: PN Ἄνιος, Fick KZ 42, 146f.; Bechtel KZ 46, 374 compares the name of a phratry Ϝανίδαι (Argos); both quite uncertain. - One compared Lat. vannus `Futterschwinge'; and OHG wintōn `fan', Goth. dis-winÞjan `λικμᾶν'. The Germ. words seem to derive from the word for `wind' (cf. Lat. ventilare `fan', but αἵνω has no trace of the -t-. Derivation of the Greek word from * h₂weh₁- seems excluded by γάναι, which has no vowel before the F. ἀ̄νέω has been explained from *ἀ-Ϝαν-έω (Solmsen Unt. 272), which would imply a non-IE word (which is quite possible; or can we assume *h₂u̯n̥H- \> *αϜαν- ?). Note that the exact meaning of the word in unclear.
    Page in Frisk: 1,41

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  • 10 ἀνήρ

    ἀνήρ, ἀνδρός
    Grammatical information: m.
    Meaning: `man' (Il.).
    Other forms: acc. ἄνδρα (Hom. also ἀνέρα, from where ἀνέρος etc.; on the inflexion s. Schwyzer 568β). Atano s. below
    Dialectal forms: Myc. adirijate, -pi \/ andriantei, - amphi\/; see on compounds.
    Compounds: As first member ἀνδρο-: - κμητος, κτασία; ἀνδραποδον s.v. - As second member - ήνωρ: ῥηξ-, φθεισ- (Hom.); in PN 'Aγ-, Myc. Atano \/Antānōr\/; fem. ἀντι-άνειρα, κυδι-. With - ανδρος: ἄν-, ἕλ-; PN esp. in Asia Minor and Cyprus: ` Ηγησ-, Τερπ-; Hom. Άλεξ-. For the question whether this name is really Greek cf. Myc. arekasadara \/Aleksandrā\/, kesadara \/Kessandrā\/ (note that Myc. -e- shows that this is a substr. name). So the forms are already Myc., but it is still not excluded that they are of non-Greek origin (s. Sommer Nominalkomp. 160ff.) - Kuiper MAWNed. NR. 14: 5 thinks that - ήνωρ and νῶρ-οψ contain an old abstract *ἄνερ, *ἄναρ `vital energy' (IE * h₂ner-; also in Skt. sū-nára- etc.).
    Derivatives: Demin. ἀνδρίον (Com.); from here, with unclear ντ-Suffix, ἀνδριάς, - άντος `statue' (Pi.), cf. Kretschmer Glotta 14, 84ff., Schwyzer 526: 3 u. 4. ἀνδρ(ε)ών m. `man's apartment' (Hdt.). -Abstracts: ἀνδρεία (- ηίη, - ία) `manliness, courage' (A.); ἀνδροτής, - τῆτος s.s.v. ἠνορέη `id.', Ion. for Aeol. ἀ̄νορέα (\< - ρία), (Kretschmer Glotta 24, 245f.), from a compound (cf. εὑανορία Pi.), s. Leumann Hom. Wörter 109f., 123 m. Lit.; - Adjec.: ἀνδρεῖος (Ion. ἀνδρήϊος, cf. Chantr. Form. 52, Schwyzer 468: 3) `manly, courageous', ἀνδρόμεος `human' (Il.; - μεος = Skt. - maya-?).
    Origin: IE [Indo-European] [765] * h₂ner- `man'
    Etymology: ἀνήρ is identical with Arm. ayr, gen. ar̄n `man', Skt. nā́ (stem nar-), NPhryg. αναρ, Ital. ner- in Osc. ner-um `virorum', Lat. Sab. Ner-ō etc. (s. W.-Hofmann s. neriōsus), W. ner `chief', Alb. njer `man'. - Not here Hitt. innar-, in innarau̯atar etwa `(Lebens)kraft, hoheitliche Macht'. - On δρώψ s.s.v. ἄνθρωπος. - Cf. νωρει̃.
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  • 11 ἀνδρός

    ἀνήρ, ἀνδρός
    Grammatical information: m.
    Meaning: `man' (Il.).
    Other forms: acc. ἄνδρα (Hom. also ἀνέρα, from where ἀνέρος etc.; on the inflexion s. Schwyzer 568β). Atano s. below
    Dialectal forms: Myc. adirijate, -pi \/ andriantei, - amphi\/; see on compounds.
    Compounds: As first member ἀνδρο-: - κμητος, κτασία; ἀνδραποδον s.v. - As second member - ήνωρ: ῥηξ-, φθεισ- (Hom.); in PN 'Aγ-, Myc. Atano \/Antānōr\/; fem. ἀντι-άνειρα, κυδι-. With - ανδρος: ἄν-, ἕλ-; PN esp. in Asia Minor and Cyprus: ` Ηγησ-, Τερπ-; Hom. Άλεξ-. For the question whether this name is really Greek cf. Myc. arekasadara \/Aleksandrā\/, kesadara \/Kessandrā\/ (note that Myc. -e- shows that this is a substr. name). So the forms are already Myc., but it is still not excluded that they are of non-Greek origin (s. Sommer Nominalkomp. 160ff.) - Kuiper MAWNed. NR. 14: 5 thinks that - ήνωρ and νῶρ-οψ contain an old abstract *ἄνερ, *ἄναρ `vital energy' (IE * h₂ner-; also in Skt. sū-nára- etc.).
    Derivatives: Demin. ἀνδρίον (Com.); from here, with unclear ντ-Suffix, ἀνδριάς, - άντος `statue' (Pi.), cf. Kretschmer Glotta 14, 84ff., Schwyzer 526: 3 u. 4. ἀνδρ(ε)ών m. `man's apartment' (Hdt.). -Abstracts: ἀνδρεία (- ηίη, - ία) `manliness, courage' (A.); ἀνδροτής, - τῆτος s.s.v. ἠνορέη `id.', Ion. for Aeol. ἀ̄νορέα (\< - ρία), (Kretschmer Glotta 24, 245f.), from a compound (cf. εὑανορία Pi.), s. Leumann Hom. Wörter 109f., 123 m. Lit.; - Adjec.: ἀνδρεῖος (Ion. ἀνδρήϊος, cf. Chantr. Form. 52, Schwyzer 468: 3) `manly, courageous', ἀνδρόμεος `human' (Il.; - μεος = Skt. - maya-?).
    Origin: IE [Indo-European] [765] * h₂ner- `man'
    Etymology: ἀνήρ is identical with Arm. ayr, gen. ar̄n `man', Skt. nā́ (stem nar-), NPhryg. αναρ, Ital. ner- in Osc. ner-um `virorum', Lat. Sab. Ner-ō etc. (s. W.-Hofmann s. neriōsus), W. ner `chief', Alb. njer `man'. - Not here Hitt. innar-, in innarau̯atar etwa `(Lebens)kraft, hoheitliche Macht'. - On δρώψ s.s.v. ἄνθρωπος. - Cf. νωρει̃.
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  • 12 στυγέω

    Grammatical information: v.
    Meaning: `to hate, to detest, to hold back' (ep. poet., Il., Hdt. a. late prose).
    Other forms: Aor. στυγεῖν (Hom., Call., Nic. a.o.), στύξαι (λ 502 [caus.], A. R., Opp., AP), στυγ-ῆσαι, pass. - ηθῆναι, fut. - ήσομαι (trag.), perf. ἐστύγ-ηκα (Hdt. a.o.), - ημαι (Lyc.), - μαι (H.).
    Compounds: Also w. ἀπο-, κατα-.
    Derivatives: στυγ-ητός `hated, detestable' (A. Pr., late prose), - ημα n. `object of hate, detestation' (E. a.o.), ἀπο- στυγέω ησις f. `detestation' (sch.). -- Besides the adj. 1. στυγ-ερός `hated, full of hate, detestable' (ep. poet. Il.). 2. - νός `id.', also `gruesome, sad etc.' (Archil., Hp., trag. etc.) with - νότης f. (hell. a. late), - νία f. (sch.), - νόομαι (also w. κατα-) `to be somber' (AP, H.), - νωσον χώρισον H., - νάζω (also w. δια-, κατα-, συν-) `to be, become overcast' (NT a.o.) with - νασις f. (late). 3. - ιος `hated, detestable' (E., Plu.; cf. on Στύξ below). Subst. 1. στύγος n. `hate, object of hate' (A. a.o.). 2. Στύξ, - γός f. river in the Underworld (Hom. etc.) with adj. Στύγιος (trag. a.o.), name of an Arcadian mountain brook wit icecold water (Hdt., Str., Paus.), also appellat. `hate, detestation' (Alciphr.), pl. `icy cold' (Thphr.); also = σκώψ (Ant. Lib. a.o.). Compp. στυγ-άνωρ `hating men' (A. Pr.), ψευσί-στυξ `hating lies' (AP).
    Origin: IE [Indo-European]X [probably] [1033, 1035] * stug- `be cold, freeze?'
    Etymology: The rise of the above forms cannot be reconstructed with certainty. Old is in any case the primary suffixless Στύξ; whether the pres. στυγέω or the aor. ἔστυγον was prior cannot be decided, as the latter just like στύξαι can be metrically conditioned; cf. ἔκτυπον s. κτύπος (also Schwyzer 721 and Chantraine Gramm. hom. 1, 347). From στυγέω first στυγη-τός, - μα, prob. also as backformation στύγος (cf. μισέω: μῖσος). The adj. can be explained in diff. ways. -- No certain etymology. As behind the notion `hate' a concrete conception will be hidden and for στύξ the meaning `icy cold, icecold water' is in fact attested (from where στυγέω prop. `shiver'?) it is obvious to connect a synonymous Slav. word: Russ. stýgnutь, stúgnutь `cool down, get cold, freeze', Stugna tributary of the Dniepr. Much less usual are forms with -d-, e.g. Russ. stúda `cold', studítь `cool (down)', OCS studъ also = αἰσχύνη; a Slavic change - dn- to - gn- is perhaps not to be excluded (s. lit. in Vasmer s. stýgnutь). Connection with a verb for `push etc.', e.g. Skt. tujáti, Germ., e.g. NLG stūken, is semantically more difficult to motivate. Further hypotheses (to στύω a.o.) in Bq, WP. 2, 616f. a. 620, Pok. 1033 u. 1035, Vasmer s.vv., also Fraenkel s. 1. stúgti; everywhere w. lit. -- New proposal by v. Windekens Orbis 13, 224 f.: to Toch. B ścono, śconiye `hate' from steu-n-.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στυγέω

  • 13 ζωή

    ζωή, ῆς, ἡ (Hom.+; in Hom. ‘living’=‘substance, property’, without which there would not be life; after Hom. ‘life, existence’ opp. death, then ‘way of life’ Hdt. 4, 112)
    ① life in the physical sense, life ἐν σαρκὶ ζ. Orig., C. Cels. 6, 59, 8)
    ⓐ opp. θάνατος (Pind. et al.; Lucian, Tox. 38; Sir 37:18; Pr 18:21; Philo; Just., A I, 57, 3; Mel., P. 49, 355) Ro 8:38; 1 Cor 3:22; Phil 1:20. ἐν τῇ ζωῇ σου during your life Lk 16:25 (s. Sir 30:5); cp. 12:15; Ac 8:33 (Is 53:8); Js 4:14; 1 Cl 16:8 (Is 53:8); 17:4 (cp. Job 14:5); 20:10; Hm 3:3. πᾶς χρόνος τῆς ζωῆς ἡμῶν B 4:9 (cp. PsSol 17:2; JosAs 13:12). πάσας τὰς ἡμέρας τῆς ζωῆς αὐτῶν Hs 9, 29, 2; cp. GJs 4:1; τὰς λοιπὰς τῆς ζωῆς ἡμέρας Hv 4, 2, 5; cp. v 5, 2; m 12, 2; Hs 6, 3, 6. τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ Hv 3, 12, 2. ἐν τῇ ζ. ταύτῃ in this life 1 Cor 15:19; also ζ. ἡ νῦν (opp. ἡ μέλλουσα) 1 Ti 4:8 (Tat. 14, 2). τέλος ζωῆς end of life Hb 7:3 (TestAbr A 1 p. 78, 5 [Stone p. 4]). ζωὴ κ. πνοή life and breath Ac 17:25 (cp. Gen 2:7; 7:22). πνεῦμα ζωῆς breath of life Rv 11:11 (cp. Gen 6:17; 7:15; TestAbr A 18 p. 100, 31 [Stone p. 48]). ψυχὴ ζωῆς living thing 16:3 (cp. Gen 1:30; Just., D. 6, 1 ἡ ψυχὴ ἤτοι ζωή ἐστιν ἢ ζωὴν ἔχει). πρὸς ζωῆς necessary for life 1 Cl 20:10. Of the indestructible life of those clothed in the heavenly body 2 Cor 5:4. The life of the risen Christ also has this character Ro 5:10; 2 Cor 4:10f; ζ. ἀκατάλυτος Hb 7:16. ὁδοὶ ζωῆς Ac 2:28 (Ps 15:11). Christ is ἐν θανάτῳ ζ. ἀληθινή IEph 7:2.
    ⓑ means of sustenance, livelihood (Hdt. et al.; Sir 4:1; 29:21) Hs 9, 26, 2.
    ⓒ the course or mode of one’s life (cp. βίος 1) Hm 8, 4 and 9; 11, 7 and 16; Hs 9, 16, 2 al. In some of these pass. a transition to the moral aspect is apparent.
    ② transcendent life, life
    ⓐ God and Christ
    α. God as ζωή Dg 9:6b; as ζωὴ αἰώνιος 1J 5:20. Of the cross IEph 18:1. It is true of God that ἔχει ζωὴν ἐν ἑαυτῷ J 5:26a. God’s commandment is eternal life 12:50 (cp. Philo, Fug. 198 God is the πρεσβυτάτη πηγὴ ζωῆς; Herm. Wr. 11, 13; 14; 12, 15 God the πλήρωμα τ. ζωῆς; PGM 3, 602 [s. Rtzst., Mysterienrel.3 286, ln. 11]; the deity called Νοῦς as ζωή and φῶς Herm. Wr. 1:9, 12, 17, 21, 32; 13:9, 18, 19. Cp. also Ps 35:10; 55:14; SibOr Fgm. 3, 34; JosAs 8:10f al.).
    β. of Christ, who received life fr. God J 5:26b (ἡ ζωὴ τῆς πίστεως ParJer 9:14). ἐν αὐτῷ ζ. ἦν 1:4a; cp. 1J 5:11b. He is the ἀρχηγὸς τ. ζωῆς Ac 3:15, the λόγος τ. ζωῆς 1J 1:1; cp. vs. 2, the ἄρτος τ. ζωῆς J 6:35, 48; cp. vs. 33 (EJanot, Le pain de vie: Gregorianum 11, 1930, 161–70), also simply ζωή 11:25; 14:6 or ἡ ζ. ὑμῶν Col 3:4; cp. B 2, 10; IMg 9:1. Since the life in him was τὸ φῶς τ. ἀνθρώπων J 1:4b, people through following him obtain τὸ φῶς τ. ζωῆς 8:12 (on the combination of light and life cp. 1QS 3, 7 and the Orph. Hymns to Helios no. 8, 18 Qu. ζωῆς φῶς, as well as Christian ins of Rome [Ramsay, Luke the Physician 1908 p. 375, 238 A.D.], where a father calls his dead son γλυκύτερον φωτὸς καὶ ζοῆς; s. also α above).—SBartina, La vida como historia en J 1:1–18, Biblica 49, ’68, 91–96.
    ⓑ The discussion now turns naturally to the life of the believers, which proceeds fr. God and Christ.
    α. without (clear) eschatol. implications, of the life of grace and holiness ἐν καινότητι ζωῆς περιπατεῖν walk in (i.e. live) a new life Ro 6:4; cp. IEph 19:3. ἀπηλλοτριωμένοι τ. ζωῆς τ. θεοῦ estranged fr. the life of God Eph 4:18 (cp. Philo, Post. Cai. 69 τῆς θεοῦ ζωῆς ἀπεσχοινίσθαι). ἡ ζωὴ τ. ἀνθρώπων the (true) life of persons (in God) Hm 2:1.—Of the life of salvation and of glory. It is ζ. κυρίου B 1:4 (cp. PGM 12, 255 κύριε τ. ζωῆς; 13, 783) or ζ. ἐν Χρ. Ἰησοῦ 2 Ti 1:1; cp. ζωὴν ὑμῖν ὁ κύριος χαρίζεται Hs 9, 28, 6; effected by his words or by the proclamation of the gospel: ῥήματα ζ. αἰωνίου J 6:68; cp. vs. 63. τὰ ῥήματα τῆς ζ. ταύτης Ac 5:20. λόγος ζωῆς word of life Phil 2:16; cp. 2 Ti 1:10; 2 Cor 4:12. Hence the apostle, proclaiming the gospel, can term himself the bearer of the ‘fragrance of Christ’, leading those appointed to this bliss, the rescued ἐκ ζωῆς εἰς ζωήν from life to life (i.e., as it seems, ever more deeply into the divine life) 2 Cor 2:16.—The Spirit stands w. Christ as the power of life πνεῦμα τῆς ζωῆς ἐν Χρ. Ἰησοῦ the spirit of life in Chr. J. Ro 8:2; cp. vss. 6, 10 and J 6:63.—Like the words of Christ, the divine ἐντολή is also to bring life Ro 7:10; Hm 7:5; Hs 8, 7, 6. This ζ. is regarded as God’s gift ζ. ἐν ἀθανασίᾳ 1 Cl 35:2. W. ἀφθαρσία 2 Ti 1:10; 2 Cl 14:5; IPol 2:3. W. γνῶσις D 9:3; Dg 12:3–7. W. εὐσέβεια 2 Pt 1:3. W. εἰρήνη Ro 8:6. W. σωτηρία 2 Cl 19:1. ἀγάπην ἥτις ἐστὶν ἀρχὴ ζωὴς καὶ τέλος IEph 14:1. Christians, who truly belong to the ἐκκλησία τῆς ζωῆς 2 Cl 14:1, are heirs of life, the gift of grace 1 Pt 3:7. This life, as long as they are in the body, κέκρυπται σὺν τ. Χριστῷ ἐν τῷ θεῷ is hidden with Christ in God Col 3:3. Those who forfeit their ζ. (=their real life in contrast to their physical existence as ψυχή) are excluded fr. the life of glory Hv 1, 1, 9; Hs 6, 2, 3; 8, 6, 4; 6; 8, 8, 2f; 5; 9, 21, 4.—Cp. also Ac 11:18 (s. 1QS 3, 1); 13:46, 48. ἡ ὁδὸς τῆς ζ. D 1:2; 4:14. τὰς τρίβους τῆς ζ. Hs 5, 6, 3. Esp. in Johannine usage the term ζ. is copiously employed, as a rule to designate the result of faith in Christ; in most cases it is stated expressly that the follower of Jesus possesses life even in this world: ἔχειν ζωήν (Theophr. in a scholion on Pla. 631c εἰ ζωὴν εἶχεν ὁ πλοῦτος=‘had life, were alive’) J 3:15f, 36a; 5:24a, 40; 6:40, 47, 51, 53f; 10:10; 20:31; 1J 3:15; 5:12ab, 13. διδόναι ζωήν (cp. Sb 8202, 3 [105 B.C.]) J 10:28; 17:2; 1J 5:11.—Cp. 5:16. ὁρᾶν ζωήν J 3:36b. μεταβεβηκέναι ἐκ τ. θανάτου εἰς τ. ζωήν to have passed fr. death into life J 5:24; 1J 3:14. Hence in the eschatol. pass. J 5:29 ἀνάστασις ζωῆς means not a resurrection to enter life (cp. 2 Macc 7:14 and MPol 14:2, where ἀνάστασις ζωῆς αἰ., it seems, is res. to everlasting life), but a resurrection which corresponds to the Christian’s possession of life here and now, a resurrection proceeding from life. J is fond of calling this Life ζ. αἰώνιος, as in many pass. just cited (s. αἰώνιος 3) J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; 1J 1:2; 2:25; 3:15; 5:11, 13, 20. But the use of this expr. in our lit. is by no means limited to J and 1J; it is also found in Mt, Mk, Lk, Ac, Ro, Gal, 1 Ti, Tit, Jd, 2 Cl, Ign, MPol, Hermas, Didache (Just., Mel., Ath.; Orig., C. Cels. 2, 77, 31 [w. ἀνάστασις]; cp. αἴδιος ζ. Tat. 14, 2) w. unmistakable eschatol. connotation.
    β. ζ. (and ζ. αἰώνιος; cp. 1QS 4:7 and s. J 3:15 al.; opp. ἀπώλεια TestAbr B 8 p. 113, 2 [Stone p. 74]) is used of life in the blessed period of final consummation, in the foll. pass.: ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζ. αἰ. in the coming age eternal life Mk 10:30; Lk 18:30; cp. Mt 19:29 (Ar. 15, 3 ζ. τοῦ μέλλοντος αἰώνος). τί ποιήσω ἵνα ζ. αἰ. κληρονομήσω; Mk 10:17; cp. Lk 18:18; 10:25; Mt 19:16f (PsSol 14:10). As a result of the Last Judgment ἀπελεύσονται οἱ δίκαιοι εἰς ζ. αἰ. Mt 25:46 (cp. PsSol 13:11); s. also Ro 2:7 (cp. 1QS 4:6–8).—Cp. also Mt 7:14; 18:8f; Mk 9:43, 45; Ro 5:17f, 21; 6:22f; ζ. ἐκ νεκρῶν life for those who have come out of the state of death 11:15.—Gal 6:8; 1 Ti 1:16; 6:12, 19; 1 Pt 3:10 (Ps 33:13); Jd 21; 2 Cl 8:4, 6; Dg 9:1, 6a. For 2 Cor 5:4 s. 1a. Of martyrs τὴν αἰώνιον ζ. ἐξαγοραζόμενοι purchasing eternal life for themselves MPol 2:3 (Mosquensis, other Gk. codd. κόλασιν). W. ἀνάπαυσις τ. μελλούσης βασιλείας 2 Cl 5:5. This life is called ἡ ὄντως ζ. the real, true life (the redundancy may derive from awareness of a distinction sometimes made in the Gr-Rom. world between real living ζωή and biological existence βίος; s., e.g., IPriene 105, 10=OGI 458, 10; cp. Cass. Dio 69, 19) 1 Ti 6:19; ζωῆς ἀληθοῦς Dg 12:4; ἡ ἐπουράνιος ζ. 2 Cl 20:5; ἀί̈διος ζ. IEph 19:3 (s. ἀί̈διος). Hope is directed toward it, ζωῆς ἐλπίς B 1:6; cp. Tit 1:2; 3:7; Hs 9, 26, 2.—The references to future glory include the foll. expressions: βίβλος or βιβλίον (τῆς) ζωῆς (s. βίβλος 2) Phil 4:3; Rv 3:5; 13:8; 17:8; 20:12, 15; 21:27; Hv 1, 3, 2. τὸ ξύλον (τῆς) ζωῆς the tree of life (4 Macc 18:16; cp. Pr 3:18; Gen 2:9; PsSol 14:3; ParJer 9:16 [δένδρον]; ApcEsdr 2:11; ApcMos 19 al.; Philo.—ξύλον 3) Rv 2:7; 22:2, 14, 19; Dg 12:3f. στέφανος τ. ζωῆς (s. Bousset, Rel.3 277f; MDibelius on Js 1:12; FCumont, Études syriennes 1917, 63–69; s. στέφανος) Js 1:12; Rv 2:10. ὕδωρ (τῆς) ζωῆς (Just., D. 19, 2 βάπτισμα; cp. ὕδωρ 2) 21:6; 22:1, 17. πηγὴ ζωῆς B 11:2 (cp. Jer 2:13; Ps 35:10; OdeSol 11:6). ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17. For ἄρτος τῆς ζωῆς s. ἄρτος 2 end.—FBurkitt, ZNW 12, 1911, 228–30; RCharles, A Critical Hist. of the Doctrine of a Fut. Life in Israel, in Judaism and in Christianity2 1913; FLindblom, D. ewige Leben 1914; Bousset, Rel.3 269–95; JFrey, Biblica 13, ’32, 129–68.—EvDobschütz, D. Gewissheit des ew. Leb. nach d. NT: ‘Dienet einander’ 29, 1920/21, 1–8; 43–52; 65–71; 97–101; JUbbink, Het eeuwige leven bij Pls 1917; ESommerlath, D. Ursprung d. neuen Lebens nach Pls2 1926; JMüller, D. Lebensbegr. d. Hl. Pls ’40; NvArseniew, D. neue Leben nach dem Eph: Internat. Kirchl. Ztschr. 20, 1930, 230–36; EvSchrenk, D. joh. Anschauung vom ‘Leben’ 1898; JFrey, ‘Vie’ dans l’Év. de St. Jean: Biblica 1, 1920, 37–58; 211–39; RBultmann, D. Eschatol. d. Joh Ev.: Zwischen d. Zeiten 6, 1928, 1ff; HPribnow, D. joh. Anschauung v. ‘Leben’ ’34; DLyons, The Concept of Eternal Life in J ’38; JKoole, Diorama Johanneum. Ζωή: GereformTT 43, ’42, 276–84; FMussner, ΖΩΗ (Joh. lit.), diss. Munich ’52; DHill, Gk. Words and Hebrew Mngs. ’67, 163–201.—B. 285. S. βίος and Schmidt, Syn. IV 40–53. DELG s.v. ζώω 1. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζωή

  • 14 ἐξούλης

    ἐξούλης δίκη, ἡ, ([etym.] ἐξείλλω) action
    A of ejectment, brought by a plaintiff alleged to have been unlawfully ejected from or dispossessed of property, Phryn.Com.42, Com.Adesp.652, D.30 and 31 tit., cf. Harp. ap.Suid. s.v.
    II action of ejectment brought by one who claims property in consequence of a judgement of court and is excluded (ejected) from it by the former defendant or his agent, against a defendant who has seized or refused to surrender property, D.21.81,91,52.16.
    III metaph., of an action brought to expel or eject an interloper or trespasser,

    νόμων [νόμῳ] ἐξούλης λαχεῖν Aristid.Or.

     54p.688D.; also

    ἐξούλης ὑμῖν οὐδ' ἂν εἷς λάχοι τῆς γῆς Id.1.103J.

     (Mostly found in gen., but

    τὴν ἐξούλην D.21.44

     (codd. opt.);

    ἐξούλας ἢ γραφὰς ὦφλον And.1.73

    .)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξούλης

  • 15 ὑπεξαιρέω

    A take away from below or gradually, αἷμ' ὑ. τῶν κτανόντων drain away their blood, S.El. 1420 (lyr.);

    ἀντλεῖν καὶ ὑ. τὴν θάλατταν Plu.2.127c

    : Medic., βραχύ τι προστίθει ἢ ὑπεξαίρει take away (from the dose), Alex.Trall.Febr.7.
    2 make away with, destroy secretly or gradually, τινας Pl.R. 567b;

    ὄλβον δωμάτων -ελών E.Hipp. 633

    ; ὑ. τινὶ τὰ δεινά set him quit of all danger, Th.4.83; κεἰ μὲν φοβεῖται τοὐπίκλημ' ὑπεξελεῖν (- ελὼν codd.), αὐτὸς καθ' αὑτοῦ [ σημαινέτω] and even if he fears [thus] to do away with the accusation, let him give evidence himself against himself, S.OT 227 (other explanations are given in Jebb's commentary):— [voice] Pass., to be made away with,

    ἐπιτήδειοι ὑπεξαιρεθῆναι Th.8.70

    ; τούτων ὑπεξαραιρημένων these being out of the question, Hdt.7.8.γ.
    II [voice] Med., take out privily for oneself, steal away, ὑπὲκ μήλων αἱρεύμενοι (sc. ἄρνας, ἐρίφους) Il.16.353; steal,

    τὴν τιμὴν τοῦ σίτου Ph.2.71

    .
    b remove for one's own advantage,

    γεωργὸς.. τὴν ἀλλοτρίαν ὑπεξελόμενος ὕλην τότε σπείρει Sor.1.40

    .
    2 put aside, except, exclude,

    τὴν πρώτην ἡμέραν Ph.1.3

    ;

    κατηγορήσειν ἕνα.. ὑπεξελόμενος δι' οἰκειότητα Plu.Cat.Mi.21

    ;

    τὰ δόγματα Arr.Epict.4.7.35

    ; exempt,

    τινὰ τῆς ὕβρεως Ph.2.328

    ; οὐδεμίαν ὑ. πρόφασιν making no exception, Theopomp. Hist. 118: hence in Rhet., Alex.Fig.1.7 (and in [voice] Act., Zonae. Fig.5p.162S.).
    3 remove, Pl.Tht. 151c; τὸ ἄλγημα Sch.Epicur. Sent.29:—[voice] Pass., Diog.Oen.29.
    4 reserve, put aside in safety,

    ἰδίων τι κτημάτων D.19.78

    :—[voice] Pass., χῶραι ὑπεξειρημέναι (sic) reserved, IG7.413.20, al. (Oropus, i B.C.); to be excluded, excepted, Gal.16.528, PLond.5.1708.159 (vi A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπεξαιρέω

  • 16 εὐθενέω

    Grammatical information: v.
    Meaning: `thrive, flourish', of animals and plants, also metaph. of towns, peoples etc. (A., Arist.);
    Compounds: as 1. member in εὐθηνι-άρχης `commissioner of (corn)supply' with - αρχέω, - ία, - ικός (pap.; also εὑθενι-).
    Derivatives: εὐθένεια, - ία (- ίη Epigr. Ia) `thriving situation, fullness, supply, annona' (Arist. as v. l. beside εὐθηνία, pap. of Rom. times) with εὐθενιακός (pap.). - Also εὐθηνέω `id.' (h. Hom. 30, 10, Hdt., Hp.) with εὐθηνία = εὐθενεια, - ία (Arist. as v. l.); - rare and late adj.: εὐθενής εὐπαθοῦσα, ἰσχυρά H. with εὐθενέστατος (pap. VIp), εὐθηνός `thriving' (Hdn. Epim. 175, Lyd. Ost. [VIp]).
    Origin: XX [etym. unknown]
    Etymology: The explanation depends of the relation between these forms. If the forms with - ε- are original, εὐθενέω will be a denominative of εὐθενής, to which was made the abstract εὐθένεια, - ία. We would have to start from a noun *θένος besie φόνος in the ἅπ. λεγ. φόνον αἵματος (Π 162), if this is `mass of blood', which is not certain, s. s. v. That would give *θένος: εὐθενής: εὐθένεια: εὐθενέω like μένος: εὐμενής: εὐμένεια: εὐμενέω. But εὐθενής is rare and late, while εὐθενέω is older. Then the agreement with Skt. ā-hanás- `thriving, full' (Bechtel Lex. 78f. with Fick BB 8, 330), IE *- gʷhenes- becomes doubtfull. To ā-hanás- and εὑ-θενής are further connected Skt. ghana- `solid, thick, full of' (ep. class.; very doubtfull RV. 1, 8, 3), NPers. ā-ganiš `full', ā-gandan `fill on'; from Balto-Slavic further Lith. ganà `enough', OCS goněti `be enough'; finally Alb. zânë `solid, thick', IE * gʷhen- (Jokl Mélanges Pedersen 131) and Arm. y-ogn `multum, very, much' (the last quite uncertain). Unclear are PN in - φόντης as Κρεσ-φόντης (cf. on κράτος), Πολυ-φόντης as well as φανᾶν θέλειν H. Far remain the unclear ἄφενος and παρθένος (s. vv.). The - η- in εὐθηνέω etc. can be old lengthened grade; secondary lengthening (after κτῆνος, μῆλα etc.?; Fraenkel Lexis 3, 61) cannot be excluded. - If we assume an original η-vowel, εὑθενέω could be a comparable derailment (after σθένος?; Sommer Lautstud. 66) or old weak grade (Schwyzer 340f.); Gr. *θῆνος has been compared with Lat. fēnus `produce' (to fē-līx, s. θῆλυς, and θῆ-σθαι) which could be phonetically and semantically identical (cf. Fick 1, 415, Froehde BB 21, 326f.), if the connection with Skt. ā-hanás- etc. is given up. - See Bq s. v., Fraenkel Lit. et. Wb. s. ganà.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὐθενέω

  • 17 ὁμοκλή

    Grammatical information: f.
    Meaning: `loud (threatening, scolding) acclamation, command' (Hom., Hes. Sc.; also Emp. [- έων], Pi. [- αῖς], A. Fr. 57,5 = 71,5 [άν]); `attack, onset' (hell.; false duced from Π 147?).
    Other forms: (ὀ-?, s.below).
    Derivatives: Besides, prob. as denominative, the more usual ὁμοκλ-άω, - έω (ὀ-) in ipf. 3. sg. ὁμόκλα (Σ 156, Ω 248), 3 pl. ὁμόκλ-εον, 1 pl. - έομεν (Ο 658 a.o., ω 173), aor. ὁμοκλῆσαι (Hom., S. El. 712), iter. ipf. ὁμοκλήσασκε (Β 199) `to shout (threateningly), to call, to exhort, to warn'; from there ὁμοκλη-τήρ, - ῆρος m. `shouter, warner' (Μ 273, Ψ 452), f. - τειρα (Lyc. 1337).
    Origin: XX [etym. unknown]
    Etymology: As the elided ὑπ' ὀμοκλῆς (e.g. Hes. Sc. 341), κέκλετ' ὀμοκλήσας (v. l. Υ 365) point to orig. lenis (Wackernagel Unt. 47 A. 1), one doubted clearly already in antiquity the hard to understand connection with ὁμός etc. In ὀμο- Jacobsohn Phil. 67, 509ff., KZ 42, 160 n. 1, Χάριτες F. Leo (1911) 443 f. wanted to find a counterpart of Skt. áma- m. `violence, pressure, turbulence', Av. ama- m. `power (to attack), strength'; so ὀμο-κλή prop. as determinative comp. "(attack)-, cry" (?). The 2. member, in any case to καλέω, can be a root-noun (Brugmann Grundr.2 II: 1,140, Risch $ 72b); but it can also be explained as an ā-abstract ὀμο-κλ-ά̄ (: *ὀμο-κλ-ός like νεο-γν-ός; cf. on μεσόδμη) (Fraenkel Nom. ag. 1, 8 n. 2 with Jacobsohn l.c.), in which case the laryngeal must have been lost. For the latter interpretation pleads ὁμοκλάν in A. (s. above), as Greek as monosyll. zero grade only knows κλη- (s. on καλέω); an artificial Dorism (Jacobsohn as alternative) is however not excluded. -- On the variation - άω: - έω in the verb, which can be phonetic, s. Schwyzer 242, Chantraine Gramm. hom. 1, 361.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὁμοκλή

  • 18 κόσμος

    κόσμος, ου, ὁ (Hom.+)
    ① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).
    ② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).
    ③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.
    ④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).
    ⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)
    ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of
    ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.
    ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.
    ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.
    ⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)
    ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.
    ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.
    ⑦ the system of human existence in its many aspects, the world
    ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which
    ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).
    ⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κόσμος

  • 19 ἀπομονόομαι

    ἀπομονόομαι, [voice] Pass.,
    A to be excluded, τῆς ξυμβάσεως from the agreement, Th.3.28;

    ἐκ συμμείξεως Pl.Ti. 60d

    .
    2 to be left alone,

    ἐν πολεμίοις Plu.Phil.18

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπομονόομαι

  • 20 αἰγιαλός

    Grammatical information: adj.
    Meaning: `sea-shore, beach'; also GN, e. g. the coast of Achaia (Il.).
    Dialectal forms: Myc. aikiharijo prob. \/ aigihalio-\/ AJ 134
    Derivatives: αἰγιάλειος, αἰγιαλεύς are late, hell. ( Αἰγιαλεῖς name of the inhabitants of the coast of Achaia Hdt.).
    Origin: XX [etym. unknown]
    Etymology: The Myc. form seems to confirm derivation of the second element from ἅλς. To ἅλλομαι, Kretschmer Glotta 27, 28f. with Bechtel Lex. For the first part one compares αἶγες τὰ κύματα. Δωριεῖς H. (and Artem. 2, 12: καὶ γὰρ τὰ μεγάλα κύματα αἶγας ἐν τῃ̃ συνηθείᾳ λέγομεν). But αἶγες = κύματα could be just a metaphorical use of αἴξ `goat'. Heubeck IF 68 (1963) 13-21 `heftig [von den Wogen] besprungen'; not very probable. - Pre-Greek acc. to Chantr. Form. 248, which cannot be excluded though Chantraine now calls it `facile' (=?).
    Page in Frisk: 1,31

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αἰγιαλός

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